While the working document of the synod dedicated to young people views secularization as “a dark phase that is in the process of being overcome,” the document offers no approach to “looking to interpret reality and discern God’s action in history,” said Jesuit Father Arturo Sosa Abascal.

“What if we try, instead, to look at secularization as a sign of the times, in the theological sense that the Second Vatican Council gave to this expression? It means looking at secularization, and the secular world that arises from it, as one of the ways the Spirit is speaking to us and guiding us in this time,” he told the synod Oct. 11.

Father Sosa began his brief talk by looking at the working document’s interpretation of secularization, which he said was viewed in a “simplified and negative” light.

Secularization, he affirmed, can range from a combative attitude, “a militant atheism,” that “wages war against any form of religious faith” to a more common form that interrupts “the social transmission of religion leading to ignorance regarding faith, religious experience and religion itself.”

However, if the church views secularization as a “sign of the times,” it can lead to a more authentic faith that challenges people to make a conscious choice to become Christian rather being “automatic Christians” who only practice their faith because of the society in which they live or their family traditions.

“Secular society also frees us from establishing in religion a tribal identity, a national identity or any other identity foreign to the spiritual experience that invites us to recognize each other as humans, brothers and sisters, sons and daughters of the same Father,” Father Sosa said.

A secularized culture, he added, also can help the church recover the importance of proclaiming the Gospel, which is “a key dimension of the work of the church in these types of societies” and is a fundamental experience of those who give witness to “a personal encounter with Christ.”

The experience of faith, Father Sosa said, “does not produce subjects of an earthly estate but rather voluntary followers of the universal estate of the Crucified-Risen One from who they have freely chosen to make themselves disciples.”